Thursday, July 9, 2009

Chado - The Art of Tea


During my six years in Japan, once a week, I would learn to make and serve a traditional bowl of tea. To the uninitiated, the Japanese Tea ceremony may appear forced, tedious and even contrived. At its very core however, it is all about serving others through a dedicated craft. The Way of Tea is the call to take the time to ensure that whatever you do offers the greatest possible benefit for others, and to remember to be thankful for things received. It is expressed in the sincere and simple act of preparing and serving a bowl of tea and receiving it with gratitude.

The Way of Tea is based on the four principles of harmony, respect, purity, and tranquility. Harmony dispenses with pretensions, walks the path of moderation and embraces humility. Respect opens us to a proper relationship with nature and our fellow human beings. Purity, the act of cleaning the tea utensils, represents the clearing of worldly attachments that enable people and things to be perceived in their true state. tranquility is arrived at by practicing the first three principles. (adapted from Tea Life, Tea Mind by Soshitsu Sen XV)

As educators, we can apply the principles of Chado in our relationships with colleagues and students. Harmony reminds us that openness and humility is the key to all learning. It is the humble that realize that the more they learn, the more they do not know. Respect reminds us to look deep into another's heart to come to understanding. As an administrator or teacher, have I given my colleagues or students the time they need with me? Purity helps us look beyond the effects of social and economic influences on our students, understand their individual needs, learn how to help them, and view instructional differentiation in an imperative light. Hopefully, by trying to do this consistently, we may achieve pride of craft and arrive at our own sense of peace and tranquility.

In my move from Kobe back to Florida, I packed my Chado utensils in the hope that I may still have the opportunity to prepare and serve a simply delicious bowl of tea.


Sunday, May 24, 2009

The Multiplier and Mozart

As this is my last month in Japan before I return to the the US, I took the opportunity to revisit the village of Tamba, where the natural availability of quality clay has nurtured the craft of a good many master potters. Each shop is managed by a resident master potter, whose inner vision of beauty and utility distinguishes his creations from those of his neighbors.

Later, after lunch at Sasayama, we visited an old sake (rice wine) factory. Here, I heard the strangest tale of quality differentiation. Attached to one of the sake fermenting vats were audio speakers where the music of Mozart is played to the fermenting brew. The brewed sake is bottled and sold as a Mozart special. Later, to the skeptics among us, the brewer had us taste the sake from two vats with identical brew formulas – one nurtured by Mozart and the other without the Mozart factor. There was a definite discernible difference. Perhaps it was the effect of the vibration of the music on the yeast or perhaps it was a clever marketing gimmick. Whatever it was, I was impressed enough to walk out with the purchase of a Mozart special under my arm.

Even if the second story is suspect, they both analogize what I would describe as the "soul" of the creative outcome. In terms of an educational institution it is its core beliefs, that deep inner rhythm of uncompromising values commonly shared by its members that influence all thought and action and ultimately the hearts and minds of its students. Two institutions may have identical academic standards, professional development initiatives, curriculum delivery and assessment methodologies, etc, but have discernibly different outcomes.

Good quality clay (good, caring and well meaning people) united by a shared vision (a deep, joyful sense of meaning and purpose) is the key to the real Mozart factor. That's the multiplier that has the potential to harness the synergy inherent in all our technical educational reform initiatives.

Sunday, May 10, 2009

Facilitating Performance

During an exit interview with a senior, I asked if there was any teacher that really connected with him and helped move him along as a student. He named a teacher with high expectations and standards who was always willing to help him understand the difficult material. He credited this teacher with helping him overcome the fear of a subject that followed him from elementary school. He added that although the teacher's course was even more challenging and demanding than any course he had before, he never once felt pressured, put-down or intimidated in the class, or in the presence of this teacher. 

This caused me to consider the kind of environment I thrived in when I was teaching. I recalled that I was most comfortable and effective when the following were in place.

(1) A clear understanding of expectations 
(2) A close alignment of my personal values with those expectations
(3) A helpful, supportive and accessible supervisor
(4) Friendly, helpful and supportive colleagues
(5) The freedom to try something new and be allowed to fail and learn from it
(6) The knowledge that I am doing something important and meaningful

I am sure there are a number of other considerations that could maintain welcoming, healthy, productive, and even "joyful" learning environments. Often however, these important factors are crowded out by an array of well intentioned school initiatives. 

Our challenge is to ensure that these very basic environmental considerations are not just one of our many educational initiatives, but remain, the very plate that supports them. 

Friday, May 1, 2009

Habits of Mind and Heart


The International Baccalaureate Organization (IBO) in its Learner Profile offers a set of ten attributes for learners to acquire. IBO communities are expected to work towards developing individuals who are: inquirers; knowledgeable; thinkers;  communicators; principled; open-minded; caring; risk-takers; balanced; and, reflective.
Costa and Kallick (2000) named 16 habits of mind: persisting; thinking and communicating with clarity and precision; managing impulsivity; gathering data through all senses; listening with understanding and empathy; creating, imagining, innovating; thinking flexibly; responding with wonderment and awe; thinking about thinking (metacognition); taking responsible risks; striving for accuracy; finding humor; questioning and posing problems; thinking independently; applying past knowledge to new situations; remaining open to continuous learning.
A variation of some or all of these these attributes, dispositions or habits can be found in school mission statements, belief statements, or student objectives. There is acknowledgement that academic and personal development cannot consistently and effectively take place without the discipline of certain habits of both mind and heart. This underscores the importance of introducing, teaching and reinforcing these dispositions and integrating them throughout the learning experience. 
One habit that could help connect all the others together is individual reflection. Regular and purposeful reflection is a powerful way to personally assess, correct and guide development of the habits of mind and heart.  Journaling or  even blogging would be a simple, effective and versatile approach to reflection. A more formal approach could involve the development of appropriate reflection guides and rubrics used at regular intervals throughout the school year.

Tuesday, April 28, 2009

Mind - Body - Heart - Spirit

Stephen Covey looks at the dimensions of mind, body, heart and spirit and their associated mental, physical, emotional and spiritual intelligences to describe the whole person. 

He believes that the highest manifestations of these intelligences are vision (mental), discipline (physical), passion (emotional), and conscience (spiritual). 

He does not claim any original thought, but I believe he has put various earlier ideas together in a coherent model. He places conscience at the center of a circle of vision, discipline and passion, implying that conscience is the guiding force for the other three intelligences. Ultimately, Covey’s message is that our “unique and personal significance, or our voice” as individuals can be found at the nexus of our gifts or intelligences. 

If you are a Covey fan, or if you are interested in exploring the concept further, pick up The 8th Habit by Stephen Covey.

Monday, April 27, 2009

Reading & Writing


What are some habits that may cognitively help students develop into better learners?  It appears that anyone who reads widely and regularly, and writes a daily reflective journal should acquire a better disposition for learning and understanding. Yesterday, I was pleased to witness a rare sight - a student with her nose obliviously buried in a novel while eating a burger at Wendy's. How can we encourage more of that among our students (the reading for pleasure - not the burger)?  As educators, we should share our own passion for reading, recommend titles to our students and even suggest they join or form a book club. Every time we see a child with her nose in a book, we can reinforce that behavior by engaging her in conversation about her reading. 
Reflective writing also exercises cognitive “muscles.” How can we revive the habit of journal writing among our students? One technique is the one-minute reflective paper after each class meeting. If we need to start small, we could have students write a short reflective paper at the end of each week instead. Pose the same two questions: “What was the big thing you learned this week?  What is the big unanswered question you are left with this week?” This would be a practical way to introduce reflective writing as well as assess student understanding.
A student who keeps a reflective journal and regularly reads for enjoyment is automatically developing vocabulary, comprehension and thinking skills. Reading a story is cognitively more engaging than listening to the story on tape, and listening to the story on tape is cognitively more engaging than watching it on television. 

Left Brain – Right Brain


Daniel Pink’s A Whole New Mind, posits that while left-brain activities remain important, more of the right-brain characteristics will be needed for success in the future. The following is a review of the stated differences between right-brain and left-brain activities (quoted directly from  A Whole New Mind):
(1)  The left hemisphere controls the right side of the body; the right hemisphere controls the left side of the body.
(2)  The left hemisphere is sequential; the right hemisphere is simultaneous.
(3)  The left hemisphere specializes in text; the right hemisphere specializes in context.
(4)  The left hemisphere analyses the details; the right hemisphere synthesizes the big picture.
While we all use both sides of the brain, we do have a bias towards one side, Most of us, through traditional schooling, have been trained to use the left hemisphere of the brain. How can we help our students develop and use their ‘whole mind’? Encouraging students to generate challenging and meaningful questions, inquire, think critically, and create novel responses, may be a step in the right direction.
Those interested in learning more should read Pink’s book and see how his suggestions of Design, Story, Symphony Empathy, Play and Meaning can help develop the whole new mind.